Category Archives: Spirituality

What does it mean to be a Quaker?

It’s been over 25 years since I first stepped into a meeting house, and I’m still trying to figure it out. 

What is a Quaker anyway? 

250px-Quaker_Oats_logo_2017.png

The name actually started as an insult that a judge spat at an early Friend. We took it up as our name. Does it mean dressing like this guy?  Hale, hearty, healthy. When Henry Crowell bought the company, he used this guy as part of the national advertising campaign. 

There’s an old joke among Friends that we came to the New World to do good and ended up doing well instead. 

So how does the being a Quaker part play out in daily life? Well, for starters, it means that a meeting for worship, whether in a meeting house or on Zoom, is mostly silent. We’re waiting, as it were, for messages that might be animated from that divine part of ourselves. I try to think of it as the little inner voice that is always present but can be pushed aside by big feelings, beliefs, or ideas. 

This silent meeting can be off-putting to those joining a meeting for the first time and expecting someone to lead them. There’s another  Friendly joke about a newcomer who comes to a meeting that’s quiet the whole hour, waiting, and growing frustrated. She asks, “When does the service begin?” And a Friend quips, “Well, as soon as worship is over.” The service to one another, that is. 

My first experience of Quaker meeting was in the sun-drenched Brooklyn Meeting House on Schermerhorn and Adams Streets. It may be silent in the meeting house, but you still get horns, sirens, and voices from outside. But after a week filled with rushing to and from work, being in meetings with lots of talking, pumping music into our ears, staring at our screens, binge-watching shows, reading words on a printed page? Sitting in silence is a break from the tsunami of life’s events that we swim through. The collective practice of silence sought and held together is stronger than what you might summon alone, though that too is a worthy practice. 

So Quakers practice silence and listening for messages from one another together. If you feel led to speak, you stand and share your message.  That means that every meeting for worship is unique. You never know who will speak, or what they’ll say. 

This listening stems from our belief in continuing revelation. When I hear revelation, the first thing that pops into my head is that last book of the New Testament—the one that we pretty much skipped over in Catholic school but that is filled with prophecies of some divine being’s return to Earth. It always scared me a bit. Don’t worry. All this one means is that new messages, new truths, new ideas are coming all of the time. And as one of my friends likes to remind me, baked into this idea is that past ideas can be wrong. This one will be my favorite Quaker idea. We are all sources of truth. We all have something to offer. There are no texts because we are the texts. 

The messages offered in that spirit vary in form and content. The idea is that they’re supposed to emanate from that still and divine part of you. They’re not supposed to be prepared or based on that story you heard on NPR. 

Here are a few that I jotted down that spoke to me: 

“Choose to be bold, and give yourself over to joy” 

“Hold space for both the failures and kindnesses of others. Forgive.”  

Recently, I joined a Quaker book group to read Colm McCann’s Apeirogon. I see the book’s fragments as a collection of messages. Rami, one of the fathers whose daughter died in a bombing, explained: “We cannot imagine the harm that we are doing by not listening to one another. And I mean this on every level. It is immeasurable. We have built up the wall, but the wall is really on our minds, and every day I try to put a crack in it.” (Page 227.) I can’t think of a better reason to sit in silence and listen.

The founder of Quakerism, George Fox, thought the idea that a minister was necessary to broker a relationship between you and God was absurd. Almost 400 years later, I am inclined to agree. Fox drew his inspiration from the Bible—the idea is that when a few people are gathered, so is the Divine. Matthew 18:20: “For where two or three gather in my name, there am I with them.” 

You don’t need a building, you don’t need a book, you don’t need a song. All you need is a bit of quiet and a friend. Together we find our way. 

Beyond silent worship in the meeting house there is the idea of “letting your life speak,” so we might pursue professions where we are in service to others: teachers, social workers, administrators. The phrase lends itself to interpretation: your life can speak through music (Joan Baez), the arts (Bradley Whitford, Helen Mirren), or you could even grow up to be President (Hoover, Nixon). So banish any ideas you have of pure Quaker perfection. We also thought that solitary confinement was a good idea. 

So being a Quaker is about how you show up at work and in life. How you treat people. How you run a meeting. How you show up at a protest or organize a protest. 

Brooklyn Friends Meeting Community Dinner

One of the activities that Brooklyn Meeting has organized since the late 1980s is something called “Community Dinner.” It’s a meal, prepared by volunteers on the last Sunday of the month for anyone that needs it. A church doing a soup kitchen is hardly a new thing, but what’s different about Community Dinner is that it’s run like a restaurant. Each table has a server who takes orders for guests. There are regulars. Unlike a restaurant, once everyone is served, we’ll also grab a plate for ourselves and join the meal. I’ve gotten to know people that I never would have met otherwise and share a meal. C wants to tell me about ideas for the menu. He works in a deli over on 4th Avenue. R is always asking after my daughters, who sometimes also join the dinner. O asks, “Where’s my hug?” It’s just as simple as sitting down and breaking bread together. 

These regular rituals, the expectant silent waiting and listening.  The practice of showing up for one another. For me and I suspect for many others, meeting, the weekly practice of sitting in a cradle of silence waiting for the spark of messages, is an essential recharge for my spiritual battery, and that’s why I return to meeting week after week, always seeking.  Curious about a meeting? Learn more at nycquakers.org.  

Showing Up for One Another

Part of the reason I keep coming back to Quaker meeting is that I never know what I am going to get. There are some things that are certain. I know that there will be a defined starting time. I know that we will sit together in silence for about an hour. What I don’t know is that if anyone will speak or what they will say. In a Quaker context, I also don’t know what I, or our community is going to be called upon to give. Depending upon your point of view this could either be a bug or a feature. For me, it’s definitely a feature.

This stands in stark contrast to my Catholic upbringing where I could walk into church and know the recipe:  First Reading, Second Reading, the Gospel, the Homily, Profession of Faith, Lords Prayer, Communion, Final Blessing. Go in Peace! I know this nourishes many and can be perfectly satisfying but it was too predictable for me. I don’t want to know the spoilers. I want to feel like I am helping craft the plot.

Quaker meeting began for me as a physical place—the understated Brooklyn Friends Meeting House; floor to ceiling windows, lots of light streaming in, benches that face one another and therefore we face each other. The idea is that you sit and listen in silence. I am not the kind of person who excels at sitting still for very long; a few minutes seem like an eternity. This restlessness did not help my academic performance in primary or secondary school, which could be described as mediocre at best but did improve with the autonomy of college. Fast forward to the late 90s and among Quakers, I have learned that I can sit still for a whole hour and even revel in it.

Fast forward to 2020: COVID came. The Meetinghouse was closed. I tried going to a Zoom meeting at 11am with many other Friends from Brooklyn and beyond but it felt a bit too much like the all-staff town hall meetings. Screen after screen of faces, many of them peaceful, everyone connected in their homes. It felt too much like work until I learned about a smaller Zoom at 9am. I could get back from my run, go to Meeting, and be done by 10— all before anyone else in my house was even awake. So the lovely facing benches were replaced with a single screen of anywhere from 8 to 14 faces on any given Sunday. But this meeting was different. We always ended about 15 minutes early and then everyone would check in—how are you doing? What’s going on in your world?

Folks weren’t shy. We would share good things: the sense of solidarity we felt when we went out to bang on pots and pans to thank essential workers, a sourdough culture that was flourishing, progress on picking a neglected hobby back up. But we were just as likely to share things that we were struggling with—a kid at home who wasn’t thriving in zoom school, missing relatives who we feared to visit lest we leave them with a case of COVID, or that we really weren’t doing that well at all.

Though the pandemic has come and gone this group continues to meet at 9am every Sunday on Zoom and I always leave inspired. This past Sunday I learned that St. Theresa favored small acts over radical martyrdom. Another friend shared that feelings of anxiety and dread are rarely prophetic. Another friend talked about how caregiving benefits both the receiver of the care and the giver.

These messages remind me of themes from Sharon Salzberg’s Real Life. Salzberg is an American Buddhist Educator. She connects Buddhism to modern psychology. The book is full of practical insights—and a theme that runs though it is the idea of interconnectedness. How do we show up for others who are going through difficult things? Respond to pain with presence. This is what our 9am meeting does.

There is no one minister to go calling on a person who needs help. We coordinate with one another. Some days you’re the one checking in on someone; some days you’re the one being checked in on.

One of the anecdotes Salzberg relays is of a child who was suffering and considered praying. The kid said “I need a God with skin.” The idea is that we can be the Gods with skin. Will you see the humanity in another person, and meet it? So while the messages you might hear are unpredictable what’s certain is that we show up for one another. That’s more than a set of beliefs—it’s a practice we undertake together.

Where can a person go when he doesn’t know where to go? 

Jenny Erpenbeck asks this question of her readers in Go, Went Gone, on a full blank page, repeated again, on another blank page. 

Go, Went, Gone bookcoverGo, Went, Gone is a short novel published in 2015 in Germany, and released in the US in 2017. In it, Erpenbeck tells the story of a group of African refugees protesting at Oranienplatz in Berlin. Richard, a retired, widowed professor, instead of just passing by, starts a conversation with the men in this group. That conversation leads to visits. He learns their names, and befriends Osarobo, Rashid, Ithema, and Karon as they navigate Germany’s cool, seemingly arbitrary and improvised migration system. 

Go, Went, Gone served as a mirror of sorts for me as I do intermittent volunteer work with the New Sanctuary Coalition, (NSC) an NYC based group that ensures that people are present for migrants while they work their way through the US legal system in the hope of continuing their lives here. 

While the lobby of the Ted Weiss Federal building has all of the heavy marble majesty of an early 21st century federal office building, a quick elevator ride leaves visitors in a white antiseptic corridor where schedules for judges with lists of names printed on orange paper line the walls. 

Migrants wait in a room with low ceilings, fluorescent lighting, and immovable chairs. That day, I helped Andi, a minor, update his change of address paperwork, an essential bureaucratic requirement. I waited and watched a judge grant him a court date far in the future so that he could have legal counsel. We had sharpies on hand so that he could write the phone number of a relative on his arm in case his phone was confiscated.  Later that same day, just outside the courthouse, ICE agents placed him in detention. 

The book’s protagonist, Richard, did much more than show up at a court hearing for the migrants he befriended. He visits them in their temporary housing. He learns their stories, about their countries and how they became separated from their families. 

In one scene, Richard takes Itehema to see a lawyer who traces modern German migration law back to Tacitus of Rome. 

“It is accounted to a sin to turn any man away from your door. The host welcomes his guest with the best meal that his means allow. When he is finished entertaining him, the host undertakes a fresh role: he accompanies the guest to the nearest house where further hospitality can be had. It makes no difference that they come uninvited; they are welcome just as warmly. No distinction is ever made between acquaintance and stranger.” 

Erpenbeck challenges us: “[M]ust living in peace – so fervently wished for throughout human history  result in refusing to share it with those seeking refuge, defending it instead, so aggressively that it almost looks like a war?”

Go, Went, Gone, is a fictionalized retelling of how the actions of an individual transform and lift up the lives of others. New Sanctuary Volunteers do that work today in New York City. 

“In the end, we will remember not the words of our enemies, but the silence of our friends.” Martin Luther King, Jr. 

We cannot be silent in this moment. We can show up. Here’s how: 

https://www.newsanctuarynsc.org/get-involved

Get a copy of the book: https://bookshop.org/p/books/go-went-gone-jenny-erpenbeck/12418234  

sketch of seating at a Quaker Meeting

Why am I a Quaker?

Start with why. That’s the wisdom of Simon Sinek–asking people to sharpen their thinking but his question makes me wonder if he might be a Friend. 

Almost 25 years ago, young and fresh to New York City, I had the good fortune to meet Scott–an attender from Brooklyn Monthly Meeting. After my umpteenth question, and many patient answers, Scott just said, “you know, why don’t you come to meeting sometime?” His  casual invitation changed my life. 

Why? 

I was seeking–a place to fit in, a place to be myself, a place to connect with others. I found it.

Why? 

Well, the idea of “that of God in everyone” seemed right. The stern Catholic tradition of my youth framed it differently. We are all made in God’s image. We have fallen. If we are good, we’ll get into heaven and live forever. The Friendly framing spoke to me–a spark of the divine in me? In everyone? Well, what an animating and useful principle. It spoke, and speaks, to my heart and mind.  

Why? 

Because if we believe that there’s something of the divine in everyone then I am on equal footing with you.  Another pithy message from Bono–another latent friend?  “We are one, but we’re not the same. We get to carry each other.” 

Why? 

We believe in “continuing revelation,” in other words, we favor questions over answers–and the answers that we find are provisional, until we find better answers–together. Not one text. All texts. All people. All voices. 

Why? 

Because we seek in silence–and everyone can be a source of truth–a messenger. We just have to be still and listen. Being still is not easy in today’s modern world of digital tethers, where distractions are a screen away. A Quaker meeting dedicates a time and place for us to sit, and listen–for our own inner voice, and for a message from a friend that might speak to us. 

Why? 

Because I am wary of promises of the next world. I am certain that this one needs our attention–in a way that is consistent with us being  stewards for the generations that will follow us. 

Why? 

Because the problems are bigger than us, but solvable by us. Together we can figure it out. 

Why? 

Because I think that if we all treated one another as though there were something of the divine, then  we’d listen more–we’d care more. This is also a wish for me–I am seeking, and need reminders. 

Why? 

Because I am inspired by what our beliefs have led us to do–whether it was an early renunciation of slavery, or providing relief to those harmed by war–regardless of what side they were on. Because there’s still a vast gap between what we believe and what exists. The Jacksonville shootings of three Black people are a reminder that white supremacy is alive and well. 

Why? 

Because together, Friends, we can work to close that gap, to love one another and build a stronger community. 

Are you a friend? Thinking about it? Why? 

I’m listening. 

Ted Bongiovanni is a member of Brooklyn Monthly Meeting and the Executive Directory of the New York Quarterly Meeting.  This post originally appeared on Spark, the newsletter of the New York Yearly Meeting of the Religious Society of Friends.